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Livres : Original Enlightenment and the Transformation of Medieval Japanese Buddhism. Kuroda Institute Studies in East Asian Buddhism 12. Honolulu: University of Hawai’i Press, 1999. Comme co-auteur Avec Mariko Namba Walter. Death and the Afterlife in Japanese Buddhism. Honolulu: University of Hawai’i Press, 2008. Avec Bryan J. Cuevas. The Buddhist Dead: Practices, Discourses, Representations. Kuroda Institute Studies in East Asian Buddhism 20. Honolulu: University of Hawai’i Press, 2007. Dans le collectif avec Ruben L.F. Habito. Revisiting Nichiren. Special issue, Japanese Journal of Religious Studies 26, nos. 3-4 (Fall 1999). Principaux articles dans des publications collectives “Realizing This World as the Buddha Land.” In Readings of the Lotus Sūtra, edited by Stephen F. Teiser and Jacqueline I. Stone. Columbia Readings of Buddhist Literature. New York: Columbia University Press, 2009, 209-36. “Giving One’s Life for the Lotus Sūtra in Nichiren’s Thought.” Hokke bunka kenkyū 33 (2007): 51-70. “Do kami Ever Overlook Pollution? Honji suijaku and the Problem of Death Defilement,” Cahiers d’Extrême-Asie 16 (2006-2007): 203-32. “Just Open Your Mouth and Say ‘A’: A-Syllable Practice for the Time of Death in Early Medieval Japan.” Pacific World, Fall 2006 (Festschrift honoring James H. Sanford): 167-89. “With the Help of ‘Good Friends’: Deathbed Ritual Practices in Early Medieval Japan.” In Death and the Afterlife in Japanese Buddhism, ed. Jacqueline I. Stone and Mariko Namba Walter, 61-101. Honolulu: University of Hawai’i Press, 2008. “Dying Breath: Deathbed Rites and Death Pollution in Early Medieval Japan,” in Heroes and Saints: The Moment of Death in Cross-cultural Perspectives, ed. Phyllis Granoff and Koichi Shinohara, 173-246. Newcastle: Cambridge Scholars Publishing, 2007. “The Secret Art of Dying: Esoteric Deathbed Practices in Heian Japan.” In The Buddhist Dead: Practices, Discourses, Representations, ed. Bryan J. Cuevas and Jacqueline I. Stone, 134-74. Honolulu: University of Hawai’i Press, 2007. “Not Mere Written Words”: Perspectives on the Language of the Lotus Sūtra in Medieval Japan.” In Discourse and Ideology in Medieval Japanese Buddhism, ed. Richard K. Payne and Taigen Dan Leighton, 160-94. London: Routledge, 2006. “Buddhism.” In Nanzan Guide to Japanese Religions, ed. Paul L. Swanson and Clark Chilson, 38-64. Honolulu: University of Hawai’i Press, 2006. “Death.” In Critical Terms for the Study of Buddhism, ed. Donald S. Lopez, Jr., 56-76. Chicago: Chicago University Press, 2005. “By the Power of One's Last Nenbutsu: Deathbed Practices in Early Medieval Japan.” In Approaching the Land of Bliss: Religious Praxis in the Cult of Amitābha, ed. Richard K. Payne and Kenneth K. Tanaka, 77-119. Honolulu: University of Hawaii Press, 2003. “By Imperial Edict and Shogunal Decree: Politics and the Issue of the Ordination Platform in Modern Lay Nichiren Buddhism. In Buddhism in the Modern World: Adaptations of an Ancient Tradition, ed. Steven Heine and Charles S. Prebish, 192-219. Oxford and New York: Oxford University Press, 2003. “The Moment of Death in Nichiren's Thought.” In Hokke Bukkyo bunkashi ronso, ed. Watanabe Hoyo Sensei koki kinen ronbunshu kankokai, 19-56. Kyoto: Heirakuji shoten, 2003. “Nichiren’s Activist Heirs: Soka Gakkai, Rissho Koseikai, Nipponzan Myohoji.” In Action Dharma: New Studies in Engaged Buddhism ed. Christopher Queen, Charles Prebish, and Damien Keown, 63-94. London and New York: RoutledgeCurzon, 2003. “When Disobedience is Filial and Resistance is Loyal: The Lotus Sutra and Social Obligations in the Medieval Nichiren Tradition.” In A Buddhist Kaleidoscope: Essays on the Lotus Sutra, ed. Gene Reeves, 261-81. Tokyo: Kosei Publishing Co., 2002. “Lotus Sutra Millenialism in Japan: From Militant Nationalism to Postwar Peace Movements.” In Millenialism, Persecution and Violence: Historical Cases, Catherine Wessinger, ed., 536-72. Syracuse: Syracuse University Press, 2000. “Placing Nichiren in the ‘Big Picture’: Some Ongoing Issues in Scholarship.” Japanese Journal of Religious Studies 26/3-4 (Fall 1999): 383-421. “The Contemplation of Suchness.” In Religions of Japan in Practice, George J. Tanabe, Jr., ed., 199-209. Princeton: Princeton University Press, 1999. “Priest Nisshin’s Ordeals.” In Religions of Japan in Practice, George J. Tanabe, Jr., ed., 384-97. Princeton: Princeton University Press, 1999. “Chanting the August Title of the Lotus Sutra: Daimoku Practices in Classical and Medieval Japan,” in Richard K. Payne, ed., Re-Visioning “Kamakura” Buddhism, 116-66. Honolulu: University of Hawai’i Press, 1998. “Original Enlightenment Thought in the Nichiren Tradition,” in Buddhism in Practice, ed. Donald S. Lopez, Jr., 228-40. Princeton: Princeton University Press, 1995. “Medieval Tendai Hongaku Thought and the New Kamakura Buddhism: A Reconsideration,” Japanese Journal of Religious Studies 22, nos. 1-2 (Spring 1995): 17-48. “Rebuking the Enemies of the Lotus: Nichirenist Exclusivism in Historical Perspective,” Japanese Journal of Religious Studies 2, nos. 2-3 (Sept. 1994): 231-59. “A Vast and Grave Task: Interwar Buddhist Studies as an Expression of Japan’s Envisioned Global Role,” in Culture and Identity: Japanese Intellectuals during the Interwar Years, ed. J. Thomas Rimer, 217-33. Princeton: Princeton University Press, 1991. “How Nichiren Saw Chisho Daishi Enchin.” In Chishō Daishi kenkyu , ed. Chisho Daishi kenkyu henshu iinkai, 55-65. Onjoji-machi: Tendai Jimonshu, 1989. Revues : “Some Reflections on Critical Buddhism.” Japanese Journal of Religious Studies 26/1-2 (Spring 1999): 159-88. * * * Original de l'article sur l'exclusivisme de Nichiren dans http://nirc.nanzan-u.ac.jp/publications/jjrs/pdf/421.pdf |
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